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[Mar. 5th, 2010|05:17 am] |
A Dream of a Dress Vogue Italia, Sept 2009 Models: Nimue Smit, Rose Cordero, Heidi Mount, Sigrid Agren, Jourdan Dunn, etc ph: Paolo Roversi
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| w/ permission from bcbgrl33: Lessons on Black Women in Sci-fi: |
[Mar. 6th, 2010|05:19 pm] |
**Nyota Uhura and the Disappointment of Martha Jones as posted at spock_uhura**.
I don’t know how many of you out there are Doctor Who fans but I see huge and disheartening parallels between Martha Jones and Uhura in regards to fandom reactions. If you don’t know the mess that was Martha Jones, you’re about to be educated.
The longest-running British Sci-Fi television Show, “Doctor Who”, is widely regarded as one of the best science fiction shows on television, with some of the most well-written and affecting stories on television. It follows an alien who is a Timelord called the Doctor. He travels with companions (mostly young Earth women) in his space ship called the Tardis as they battle aliens throughout Space and Time.
The number one reason I watch this show, however, is that it featured Martha Jones: a beautiful, feisty, intelligent companion who was also a medical student studying to become a Doctor. She used her compassion, wits, humor, and empathy to travel the universe, battle aliens, meet Shakespeare, and save the world. Due to a “genetic transfer” and flirting by the Doctor, she falls in love with the him, although unrequitedly, but not without some reciprocative flirting by the Doctor. This unrequited love angle frustrated fans, understandingly. However, another thing that frustrated fans was that this capable, dedicated, lovestruck companion also happened to be the First Black Companion and happened to have the audacity to fall in love with the Doctor.
( Lauded and derided as a milestone in the show’s 40 year history, during her arc on Season 3, she is also known as the “rebound” girl to the Doctor’s precious Rose, his former companion who was pushed as the OTP by the showrunner: Russell T. Davis. ) |
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| Haiti and Horror Films |
[Mar. 5th, 2010|09:23 pm] |
A six minute video about the relationship between Haitian culture and American horror movies.
via BlackHorrorMovies.com
Just a short film I thought I'd share. The footage from the old movies is really interesting as well as the connections he draws between Haitian culture and American horror movies. |
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| Race in Dating, Revisited |
[Mar. 5th, 2010|02:00 pm] |
Back in October, OKCupid published some numbers about the interaction between race and dating on OKCupid, which we discussed here.
Ta-Nehisi Coates points out problems with the ways that OKCupid (and those commenting on their numbers) tacitly assume that OKCupid is the whole wide world, utterly neutral/normal/representative, without prominent self-selection biases among its members: The Black Damsel in Dating Distress. After acknowledging that there are real issues with the way beauty and desirability are constructed in our society, issues that do not play to the advantage of black women, Coates moves to the self-selection biases among OKCupid members:I think that people passing this data around need to be really careful about using this study to draw inferences about the dating world of black women. One significant problem is that, as any black person will tell you, when black folks date online they don't go to OKcupid. They go to blacksingles. They go to soulsingles. Or if they're truly high post, they go to EliteNoire. (Dig the sensuous piano riffs and candelabra.)
Black people who are going to a site like OKcupid are generally black people who, with some exceptions, are open to interracial dating. But the same isn't true of white people on OKcupid. So the game is rigged--on OKcupid you have many white men who have no interest in dating black women, but very few black men with no interest in dating white women. He expands on these issues some more, but one of my big takeaways is that just because OKCupid is unmarked, does not mean that it is neutral/average/normal/not-biased. (I'm using "bias" in the statistical sense of "some things overrepresented, other things underrepresented", not in the sense of "emotional favoritism towards".)
Coates concludes:...these tales of black female woe are becoming grating, not because black women don't have their share of struggle, but because of the lack of agency runs that through them all, this sense that black women, are there to be acted upon, to wait by the phone. There's almost an objectifying quality to the whole discussion. We've been here before. And, evidently, we've learned nothing. |
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| (no subject) |
[Mar. 2nd, 2010|12:03 am] |
Vogue US February 2010 "Brief Encounter" models: Natalia Vodianova,P. Diddy ph: Annie Leibovitz
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| Roman grave reveals high status Africans living in Britain in 4th century AD |
[Feb. 27th, 2010|09:35 am] |
I found this in the Times this monrning and thought people might be interested. It's an article about the discovery of a high status grave in York, dating back to the 4th century, which has just been proven to be of a wealthy African woman.
Parts of the article which may be of special interest:
Scientific research techniques have established that a lavish grave containing a woman’s skeleton, an ivory bangle, perfume bottle, mirror and jewellery, belonged to a North African member of York’s high society in the 4th century.
Scientific analysis of isotopes from the teeth revealed that water she drank during her childhood had contained minerals likely to have been found in North Africa. Skull measurements have also established that the “Ivory Bangle Lady” was black or of mixed race.
Her sarcophagus, which was made of stone, a sign of immense wealth in Roman Britain, was discovered in 1901 in Bootham, York.
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Hella Eckardt, who carried out the study, said: “Multicultural Britain is not just a phenomenon of more modern times. Analysis of the ‘Ivory Bangle Lady’ and others like her, contradicts assumptions about the make-up of Roman-British populations as well as the view that African immigrants were of low status, male and likely to have been slaves.”
She said that “Ivory Bangle Lady” was very wealthy — “absolutely from the top end of York society”.
"The link between slavery and Africans is an early modern one. In the Roman world this simply was not the case. Slaves in Roman times could come from any area.”
She added that inscriptions from that period showed that African people were most often members of the imperialist power’s army. But the latest research on a series of skeletons showed that African men had immigrated to Britain, invariably with the Roman Army, and had brought their wives and children.
I think it's really worth periodically reminding ourselves of just how much of our attitudes towards race and social status are modern constructs, not to mention just how badly we whitewash history. I remember there being some idiocy over the character of 'Gwen' in 'Merlin', when it turns out that having a dark skinned Guinevere could well be one of the more historically accurate aspects of that show. |
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| Christian imperialism rears its ugly head in Canada |
[Feb. 26th, 2010|12:29 pm] |
| [ | mood |
| | pessimistic | ] | http://www.cbc.ca/canada/manitoba/story/2010/02/24/mb-youth-christ-recreation-centre-winnipeg.html
The Christian youth centre in a primarily aboriginal neighbourhood stirs up thoughts of historical assimilation, some First Nations leaders told councillors.
Nahanni Fontaine, director of justice for the Southern Chiefs Organization, an advocacy group for First Nations people in southern Manitoba, said giving public money to the project would be like contributing to the contemporary version of residential schools under the guise of helping youth.
"[We] saw religion used as an abusive and violating mechanism in which to assimilate aboriginal children into Euro-Canadian mainstream," she said.
"Aboriginal people were assured that these sort of infringing practices and strategic policies would never occur again."
Approving this proposal would just be sanctifying a "more contemporary form of the residential school experience," Fontaine said. |
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